jeremiah 1:9 meaning

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jeremiah 1:9 meaning

The default option is likely “naïve, fearful humility.” But we know from Jeremiah 1:1-3 that Jeremiah is a pastor’s kid destined (as he well knows?) When one star riseth, another setteth. In the days of Josiah . In Jeremiah 19:6-13 the threatened punishment is given again at large, and that in two strophes or series of ideas, which explain the emblematical act with the pitcher. Jeremiah 1:9 Then the Lord stretched out His hand and touched my mouth, and the Lord said to me,“Behold, I have put My words in your mouth. Then — God having excited the prophet by command and promise, now in a vision confirms him, either by the hand of an angel, or by himself in some visible shape. But to be charged with a message of judgment; to announce the woeful day; to oppose every suggestion of heroic resistance; to charge home on the prophetic and the priestly orders, to each of which he belonged, and the anger of each of which he incurred, the crimes by which they were disgraced--this was the commission that was furthest from his choice (Jeremiah 17:16). ", “Let him who speaks, speak as the oracles of God,”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. "It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh … We have the promise of God's purpose. JEREMIAH 1:9-10. This passage ought to be carefully observed; for Jeremiah briefly describes how a true call may be ascertained, when any one undertakes the office of a teacher in the Church: it is ascertained even by this when he brings nothing of his own, according to what Peter says in his first canonical epistle, “Let him who speaks, speak as the oracles of God,” How does God feel over the sins of the world? Jesus is the living manifestation of the Word of God. (k) Which declares that God makes them meet and assures them, whom he calls to set forth his glory, giving them all means necessary for the same, Ex 4:12, Isa 6:7. And every other nation through its people and prophets has some great Word of God to give to the world. (11-19) Commentary on Jeremiah 1:1-10 (Read Jeremiah 1:1-10) Jeremiah's early call to the work and office of a prophet is stated. Chief among things provoking judgment was the intense sin of King Manasseh (695 – 642 B.C. [Note: Charles H. Dyer, in The Old Testament Explorer, p591. Leviticus 10 ff. In Jesus see how He is a Father. The True Meaning of Jeremiah 29:11. 1:5). touched. The foundation Principle of the physical universe is honesty. God has great destinies in view for the human soul. Surely He’s as guid as He can be. So it is with the term “word,” Primarily, it stands for a written or spoken term composed of letters; then we enlarge its content and use it in the sense of a message, “What word did our friend send?” Then as the Psalmist used it, where the heavens have a word for us, a message. And the LORD said unto me, Behold, I have put my words in thy mouth. The bitter complaint of his afterlife was that his mother had brought him into a world of strife and contention. (F. 9.And touched my mouth — A sign and symbol of inspiration, implying that God would reveal his power through Jeremiah’s utterances. The prophets Isaiah and Jeremiah were continually giving this Word of God. Browse Sermons on Jeremiah 1:9-10. For them it is enough to run with footmen; they have no desire to contend with horses. Then the Lord put forth his hand and touched my mouth. ). II. Eric Ericson, a poor Scotch student, tramping on to Edinburgh, stops footsore and weary at the “Boar’s Head,” the inn kept by Letty Napier. Now I have seen Jesus I know God identifies Himself with men. hand . [Note: Keil, 1:42.]. If we opened Jeremiah's mouth would we find a bunch of words crammed in it? And he adds. Many are moulded upon this type. There is a Word of God for us in nature. The stars swing true to their courses. There are here two things — the thing itself, and the external sign. Many people think He is not a God of purpose, but that the universe is being run with no end in view. To root out and to pull down, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Then the Lord put forth his hand and touched my mouth.] 2. JEREMIAH FORETELLS THAT YOKES OF IRON ARE TO SUCCEED THOSE OF WOOD, AND THAT HANANIAH SHALL DIE. does not then pronounce the other three spurious.). "Which I commanded your fathers in the day [that] I brought them forth out of the land of Egypt, from … He was naturally timid and sensitive. Then the Lord put forth his hand, and touched my mouth, See, I have this day set thee over the nations. One of the leaders of the restoration 1. There has been a distinctive Word of God spoken through prophets and statesmen who have been wrapped up in the progress of nations. So “the finger of God” in Luke 11:20 answers to “the Spirit of God” in Matthew 12:28. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Jeremiah 1:9-10. Read Jeremiah 1:9. Deuteronomy 18:18). But this symbolical act belongs not to the realm of sense, but to that of spirit. So, every time you do a deed of love, you are speaking a word of God. Biblical Commentary Jeremiah 28:5-9 EXEGESIS: JEREMIAH 26-28. It is to those who have no might that He increaseth strength. He expostulates, for he has not a shilling in the world. But Miss Letty makes him stay three days and rest, while she ministers to him, and then starts him off to Edinburgh, a new man, and a couple of pieces in his pocket. The Word of God Words are often used in two ways--one specific, definite; the other general, figurative. He, therefore, testifies again, that he came not of himself, but was sent from above, and was invested with the authority of a prophet. When Mordecai groweth into favour, Haman groweth out of favour. (F. B. Meyer, B. , symbolical of supernatural strengthening. One Word of God that came through Israel was justice. Jeremiah 1:9 To whom the Word of the Lord came. He is good, ye know.” Eric answers, “Oh, yes, they say so. I see Him taking little children upon His knee and blessing them. This was a very great favour and a sweet settlement to the hesitating prophet. As to the thing itself, a rule is prescribed to all God’s servants, that they bring not their own inventions, but simply deliver, as from hand to hand, what they have received from God. Leviticus 10 ff. "The word of God is a power that carries out His will, and accomplishes that whereto He sends it, Isa. Then the Lord put forth his hand,.... Who, according to Kimchi, was the Angel that appeared to the prophet, and spoke in the name of the Lord to him, and is called by his name; but rather it was the Son of God, the true Jehovah, who appeared in a human form he assumed for the present, and put forth his hand: and touched my mouth; just as one of the seraphim touched the mouth and lips of the Prophet Isaiah with a live coal from the altar, Isaiah 6:6, by this symbol the prophet was inducted into his office; and it was suggested to him that his mouth was now sanctified to the Lord's use and service; and that what he should speak should not be his own words, but the words of the Lord; and so the Targum paraphrases it, "and the Lord sent the words of his prophecy, and ordered them in my mouth;'. “This is what the LORD says: Stand in the courtyard in front of the Temple of the LORD, and make an announcement to the people who have come there to worship from all over Judah. I ask God what word He has for me in my sorrows and loneliness, and the answer comes to me in the life of Jesus that God is love. Jeremiah 1:9-10 recounts God's commission to Jeremiah, at the time a teenager.. Jeremiah's task was so important that God had prepared him for it from his conception (verse 5). 2 One of the fathers of the Rechabites was named Jeremiah (Jer 35:3). 14:11-25), and Samuel (compare 1 Sam. David"s "mouth", but not David"s "words". Thus, when we use the word “heart,” we mean specifically that organ which pumps the blood throughout our being; on the other hand, we use it broadly as the seat of the affections and centre of highest being. But it was a special thing as to Jeremiah, that God, by stretching out his hand, touched his mouth; it was, that he might openly shew that his mouth was consecrated to himself. The meaning of Jeremiah's being shut up in the court of the guard so that he cannot go with his message into the house of Jehovah is that a separation in consciousness has been built up between the wisdom and the will; the will has taken possession of the life in the organism, and has excluded the wisdom. Jeremiah 1:9 Parallel Verses [⇓ See commentary ⇓] Jeremiah 1:9, NIV: "Then the LORD reached out his hand and touched my mouth and said to me, 'I have put my words in your mouth." How young we do not know; but young enough for him to start back at the Divine proposal with the cry, “Ah! Thus honesty is a Word of God, written on all the face of Nature as an attribute. See Jesus giving His rest, and strength, and life, that men may see to what ends God will go to save His children. When one sea floweth, another ebbeth. His strength is only made perfect in weakness. The potter is spinning the clay using his feet on the lower wheel and he’s shaping the clay with his hands on the upper wheel. But when Eric felt love in this godly woman it set him to thinking about the goodness in God. Jeremiah 26:1-9 NLT This message came to Jeremiah from the LORD early in the reign of Jehoiakim son of Josiah, king of Judah. Behold, … Nature is full of prophecy, life everywhere throbs with expectancy of greater being; God begins with the simplest and works towards the greatest, He starts with a cell of living matter, and ends with the wonderful human frame, He starts with a spark of life and ends with a spirit in His own image. III. What is the nature of God? So Isaiah‘s lips were touched with a living coal (Isaiah 6:7; compare Ezekiel 2:8, Ezekiel 2:9, Ezekiel 2:10; Daniel 10:16). This Jeremiah 12 commentary is a continuation of our Jeremiah 11 commentary… Jeremiah 12 Commentary Verse 1. Here Jeremiah speaks again of his calling, that his doctrine might not be despised, as though it proceeded from a private individual. 1. And in thy mind also, together with good courage for the better uttering of them. This was a powerful way of visualizing that the Lord Himself would participate in all that Jeremiah would undertake (cf. to go into the family business. God uses ordinary people to accomplish His extraordinary work if they trust in Him in spite of their fears, obey Him in spite of their inexperience, and proclaim His Word in spite of their feelings of inadequacy. Like Moses, he could say, “O my Lord, I am not eloquent, neither heretofore, nor since Thou hast spoken unto Thy servant: but I am slow of speech, and of a slow tongue.” The best speakers for God are frequently they who are least gifted with human eloquence; for if that be richly present--the mighty power of moving men--there is an imminent peril of relying on it, and attributing the results to its magnetic spell. . Other cases of touching the lips are those of Isaiah 6:6, symbolical of purification; and of Daniel 10:16, symbolical of supernatural strengthening. — A sign and symbol of inspiration, implying that God would reveal his power through Jeremiah’s utterances. How does God treat sinful beings? So when the fulness of time had come God spoke to men through a human soul. Do not, then, despair because of these apparent disqualifications. I. So also Jeremiah in this place, in order that he might demand to be heard, plainly declares that the words of God were put in his mouth. Thus we are rising or setting, getting or spending, winning or losing, growing or fading, until we arrive at heaven or hell. See Jesus weeping over Jerusalem. He was to be a prophet, not to the Jews only, but to the neighbouring nations. It is life that speaks to life, heart that comforts heart. But in the parallel passage, Jeremiah 31:28, the lxx have rendered all the four words by the one καθαιρεῖν; and Hitz. . Look how Jesus treated sinful women who came to Him, and see how God treats sinners. Words are often used in two ways--one specific, definite; the other general, figurative. Even prayers by Moses (compare Num. . I see God living as love before me. A Jeremiah of Libnah was the maternal grandfather of Jehoahaz king of Judah (2 Kgs 23:31). As we are reading, in these days, more and more deeply into Nature, we are hearing another great Word of God, namely, that God is a God of purpose. He was not like the gods of the Babylonians, fickle, full of whims, acting by impulse, but He was a God who weighed and considered; who looked at motives as well as deeds; who meted out rewards and punishments by desert. This does not mean that Jeremiah was a small child, but was an expression used of someone in their teens. Will God suffer to save men? The first series, Jeremiah 19:6-9, is introduced by בּקּותי, which intimates the meaning of the pitcher; and the other, Jeremiah 19:10-13, is bound up with the breaking of the pitcher. ], "The word of God is a power that carries out His will, and accomplishes that whereto He sends it, Isa. But this symbolical act belongs not to the realm of sense, but to that of spirit. I have put My words, &c. This is inspiration. So Isaiah's lips were touched with a living coal (Isaiah 6:7; cf. 4 But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make. See how Jesus’ whole life was a living word speaking the Fatherhood of God. They tell us that an attribute of His is glory, majesty, far-reaching grandeur. This is a great message. (1 Peter 4:11). Nature tells us God is honest, true to Himself, to the laws He has made, to man. They have the sensitiveness of a girl, and the nervous organism of a gazelle. Compare Acts 1:16. See Deuteronomy 18:18. Jeremiah's call to the prophetic office. Let us, then, know, that whatever proceeds from the wit of man, ought to be disregarded; for God wills this honor to be conceded to him alone, as it was stated yesterday, to be heard in his own Church. 1. (Read Jeremiah 31:1-9) God assures his people that he will again take them into covenant relation to himself. It is therefore sufficient as to the ministers of the word, that their tongues be consecrated to God, so that they may not mix any of their own fictions with his pure doctrine. Eric had been a sceptic, but as he walks with Robert he says, with the tears welling up in his eyes, “If I only knew that God was as good as that woman, I should die content.” Robert answers, “But surely ye dinna think God’s nae as guid as she is? How the writers of the Psalms saw it! All the prophets of Israel saying that God is long-suffering will not move a man to see it so much as one soul here exhibiting the forbearance of God. behold, I cannot speak: for I [am] a child." Browse Sermons on Jeremiah 1:9-10. in a sort of dream. There were several reasons why Jeremiah might have been passed over. Jeremiah is now a major prophet due to the size of the scroll that bears his name and words. Jeremiah Chapter 15 Verses 1-9: It was ineffective at this point to intercede for the nation. 9. A visible symbol was added, that there might be a stronger confirmation: but there is no reason to make this a general rule, as though it were necessary that the tongues of all teachers should be touched by the hand of God. This is the use of “word” in the Bible. Jeremiah 1:9, ESV: "Then the LORD put out his hand and touched my mouth.And the LORD said to me, “Behold, I have put my words in your mouth." But when He said, “I and the Father are one,” He referred to a spiritual oneness. 3 men bore this name. They love the shallows, with their carpet of silver sand, rather than the strong billows that test a man’s endurance. But it was God’s will, as to Jeremiah, to add also the visible signs of the thing itself, by extending his hand and touching his mouth. Behold, I have put my words in thy mouth. By stretching out His hand and touching Jeremiah"s mouth, the Lord symbolized the transfer of His words to the prophet"s mouth (cf. that is, let him not speak doubtingly, as though he introduced his own glosses; but let him boldly, and without hesitation, speak in the name of God. The word of the LORD that came to Jeremiah … (9) The Lord put forth his hand . For God is not dumb, and His prophets today are not deaf. And the Lord said unto me, Behold, I have put my words in thy mouth.” The priests and prophets advocated the death penalty for Jeremiah… Then said I: “Ah, Lord GOD! Here’s the context: the Israelites were in exile, a punishment from God as a result of their disobedience. He may not share His praise with man. And then they tell you something about Him that isn’t good, and go on calling Him good all the same. See the like kind of phrase Jeremiah 5:14. Albert Barnes' Notes on the Whole Bible. Another Word of God that came to Israel was that He was a shield and reward, a defender of His people. But in his time he was a small town boy trying to make it big in the big city, and by all apparent measures, he was a failure. The words which a prophet speaks, like those which were to be spoken by the Apostles of Christ (Matthew 10:20), are not his own words, but those put into his heart by the Spirit of the Father. He also means He will help Jeremiah to speak.) This title is given only to these invested with high authority (e. g. Genesis 41:34; 2 Chronicles 24:11; Jeremiah 20:1; Jeremiah 29:26).From God‘s side, the prophet is a mere messenger, speaking what he is told, doing what he is commanded. During his lifetime he saw the Assyrians, once powerful and dreaded enemies of Israel and Judah, crumble and fall. Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:9-10. I see Him serving as only love can serve. Jeremiah 10:16). And the LORD said unto me, Behold, I have put my words in thy mouth. He also explained the meaning of His act. The very heavens have a Word of God for us. (Henry Smith.). 3. We might see this in the history of any nation, of old or of today, but I will take Israel, because we are more familiar with its history and its prophets. Then the Lord put forth his hand: God having before excited the prophet to his work by command and promise, doth now in a vision establish and confirm him, either by the hand of an angel, Isaiah 6:6,7, or rather, by himself in some visible shape. And how deeply impressed upon her was the word that God was a jealous God--jealous for the welfare of His people, a present help, a refuge, and a strength. 4. Against this power nothing earthly can stand; it is a hammer that breaks rocks in pieces, xxiii29. Isaiah 6:6-7; Ezekiel 3:1-3). [Note: Charles H. Dyer, in The Old Testament Explorer, p591.]. Jeremiah 1-9 English Standard Version (ESV). OK, so Jeremiah sees the potter working with some clay on his wheel. TRANSLATION, MEANING, CONTEXT To get what Jeremiah 1:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. How many words of God come to us through Nature! God cannot give His glory to another. But calling anybody good doesn’t make him good, you know.” Yes, poor Eric was right--calling Him good does not make Him good. Jeremiah 1:9-10. Mouth; perhaps (Haydock) with a coal, by means of an angel, (Isaias vi. 9 Then Yahweh put forth his hand, and touched my mouth; and Yahweh said to me, “Behold, I have put my words in your mouth. Then the LORD put forth his hand, and touched my mouth. Then we go on until we come to find that any expression of God is called a Word of God. The “hand of the Lord,” as in Ezekiel 3:14; Ezekiel 8:1., and elsewhere, was the received symbol of the special influence of the Spirit of the Lord; and here, as in the case of Isaiah, the act implied the gift of new powers of thought and utterance. He specially shrank from the burden he was summoned to bear. So, that’s what Jeremiah means when he refers to “the wheels”. (Note: The lxx have omitted להרוסa, and hence Hitz. Yet such, like Jeremiah, may play an heroic part on the world’s stage, if only they will let God lay down the iron of His might along the lines of their natural weakness. Days and nights all speak of His glory and infinite resource. Then the LORD put forth his hand, and touched my mouth. By nature he seemed cast in too delicate a mould to be able to combat the dangers and difficulties of his time. For this purpose he says, that God’s words were put in his mouth. God knew Jeremiah, chose Jeremiah, and appointed Jeremiah. I have … set thee over - literally, I have made thee Pakeed, i. e., deputy. The verb know has much more meaning than simply being aware of. God poured out His Spirit on Jeremiah and ordained him for this purpose. .—The symbolic act seems to imply something like a waking vision, like that of Isaiah (Isaiah 6:6), and the act itself reminds us of the “live coal” laid upon the prophet’s mouth, as there recorded. He found himself changed into a new man. Preachers may preach forever that God is love, and it will not have the force of one God-filled deed of love. behold, I cannot speak; for I am a child.” Without doubt, as a boy he had enjoyed peculiar advantages. For He has come into our humanity. touched my mouth — a symbolical act in supernatural vision, implying that God would give him utterance, notwithstanding his inability to speak (Jeremiah 1:6). infers the spuriousness of this word. He dare not expose His servants to the temptation of sacrificing to their own net or trusting their own ability. His chosen theme would have been God’s mercy--the boundlessness of His compassion, the tenderness of His pity. He encouraged Jeremiah by telling him not to fear those to whom he would be sent, "for I am with you to deliver you" (verse 8). and touched my mouth; just as one of the seraphim touched the mouth and lips of the Prophet Isaiah with a live coal from the altar, Isaiah 6:6, by this symbol the prophet was inducted into his office; and it was suggested to him that his mouth was now sanctified to the Lord's use and service; and that what he should speak should not be his own words, but the words of the Lord; and so the Targum paraphrases it, "and the Lord sent the words of his prophecy, and ordered them in my mouth;''. 16 Then the word of the Lord came to me: 2 “You must not marry and have sons or daughters in this place.” 3 For this is what the Lord says about the sons and daughters born in this land and about the women who are their mothers and the men who are their fathers: 4 “They will die of deadly diseases. Against this power nothing earthly can stand; it is a hammer that breaks rocks in pieces, xxiii29." Jeremiah 1:5-10 Jeremiah was a prophet of God who began his work in 627 B.C. Compare Isaiah (Isaiah 6:6, Isaiah 6:7); Ezekiel (Ezekiel 2:8, Ezekiel 2:9); Daniel (Can. Notwithstanding all, the Word of the Lord shall come to thee; not for thy sake alone, but for those to whom thou shalt be sent. But that is no wonder. I see Him gathering to Himself outcasts and sinners, and recreating them in a new atmosphere of love. YAHWEH TOUCHED MY MOUTH. When light is in Goshen, darkness is in Egypt. I see Him suffering because He loved the world. Fear not, therefore, though thou be, as thou objectest, infantissimus et infirmissimus; but "go in this my might," and preach lustily. 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Have made thee Pakeed, i. e., deputy he also means he will again take them into relation! Not dumb, and Samuel ( compare 1 Sam view for the nation so the... To be expected that a superficial gaze will discern the special qualifications attracted. By nature he seemed cast in too delicate a mould to be God treats.! Would undertake ( cf concerning the Disaster that Yahweh intended to bring on Judah in thy mind also, with., but was an expression of God is love, you are speaking a Word God! 'S Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the wheel literally... Four words by the one καθαιρεῖν ; and Hitz formed you in the Old Testament,... That speaks to life, heart that comforts heart honest, true to Himself, to.. Yahweh 's direction, prophesied concerning the Disaster that Yahweh intended to on. Four words by the one καθαιρεῖν ; and Hitz think he is good remember... For the human soul he saw the Assyrians, once powerful and dreaded enemies Israel!, making something on the Old Testament Explorer, p591. ] dare! His chosen theme would have selected a Jeremiah of Libnah was the sin. Isaiah 6:7 ) ; Ezekiel ( Ezekiel 2:8, Ezekiel 2:9 ) ; Daniel (.... The character of God that came to Israel was justice jeremiah 1:9 meaning, Ellicott Commentary. He increaseth strength “the Spirit of God” in Matthew 12:28 not, then his nature made manifest not jeremiah 1:9 meaning!

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